Day 83 · Romans 1–5; 8
New Testament · Phase 3 · Paul's Missionary Journeys & Early Letters
Written from Corinth near end of third journey; justification and life in the Spirit
Romans 1–5
Section titled “Romans 1–5”Paul Greets the Saints in Rome
1Paul, a servant of Christ Jesus, called to be an apostle, and set apart for the gospel of God— 2the gospel He promised beforehand through His prophets in the Holy Scriptures, 3regarding His Son, who was a descendant of David according to the flesh, 4and who through the Spirit of holiness was declared with power to be the Son of God by His resurrection from the dead: Jesus Christ our Lord.
5Through Him and on behalf of His name, we received grace and apostleship to call all those among the Gentiles to the obedience that comes from faith. 6And you also are among those who are called to belong to Jesus Christ.
7To all in Rome who are loved by God and called to be saints:
Grace and peace to you from God our Father and the Lord Jesus Christ.
Unashamed of the Gospel
8First, I thank my God through Jesus Christ for all of you, because your faith is being proclaimed all over the world. 9God, whom I serve with my spirit in preaching the gospel of His Son, is my witness how constantly I remember you 10in my prayers at all times, asking that now at last by God’s will I may succeed in coming to you. 11For I long to see you so that I may impart to you some spiritual gift to strengthen you, 12that is, that you and I may be mutually encouraged by each other’s faith.
13I do not want you to be unaware, brothers, how often I planned to come to you (but have been prevented from visiting until now), in order that I might have a harvest among you, just as I have had among the other Gentiles. 14I am obligated both to Greeks and non-Greeks, both to the wise and the foolish. 15That is why I am so eager to preach the gospel also to you who are in Rome.
16I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, first to the Jew, then to the Greek. 17For the gospel reveals the righteousness of God that comes by faith from start to finish, just as it is written: “The righteous will live by faith.”
God’s Wrath against Sin
18The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness. 19For what may be known about God is plain to them, because God has made it plain to them. 20For since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse.
21For although they knew God, they neither glorified Him as God nor gave thanks to Him, but they became futile in their thinking and darkened in their foolish hearts. 22Although they claimed to be wise, they became fools, 23and exchanged the glory of the immortal God for images of mortal man and birds and animals and reptiles.
24Therefore God gave them over in the desires of their hearts to impurity for the dishonoring of their bodies with one another. 25They exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is forever worthy of praise! Amen.
26For this reason God gave them over to dishonorable passions. Even their women exchanged natural relations for unnatural ones. 27Likewise, the men abandoned natural relations with women and burned with lust for one another. Men committed indecent acts with other men and received in themselves the due penalty for their error.
28Furthermore, since they did not see fit to acknowledge God, He gave them up to a depraved mind, to do what ought not to be done. 29They have become filled with every kind of wickedness, evil, greed, and depravity. They are full of envy, murder, strife, deceit, and malice. They are gossips, 30slanderers, God-haters, insolent, arrogant, and boastful. They invent new forms of evil; they disobey their parents. 31They are senseless, faithless, heartless, merciless.
32Although they know God’s righteous decree that those who do such things are worthy of death, they not only continue to do these things, but also approve of those who practice them.
God’s Righteous Judgment
1You, therefore, have no excuse, you who pass judgment on another. For on whatever grounds you judge the other, you are condemning yourself, because you who pass judgment do the same things. 2And we know that God’s judgment against those who do such things is based on truth. 3So when you, O man, pass judgment on others, yet do the same things, do you think you will escape God’s judgment? 4Or do you disregard the riches of His kindness, tolerance, and patience, not realizing that God’s kindness leads you to repentance?
5But because of your hard and unrepentant heart, you are storing up wrath against yourself for the day of wrath, when God’s righteous judgment will be revealed. 6God “will repay each one according to his deeds.” 7To those who by perseverance in doing good seek glory, honor, and immortality, He will give eternal life. 8But for those who are self-seeking and who reject the truth and follow wickedness, there will be wrath and anger.
9There will be trouble and distress for every human being who does evil, first for the Jew, then for the Greek; 10but glory, honor, and peace for everyone who does good, first for the Jew, then for the Greek. 11For God does not show favoritism.
12All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law. 13For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be declared righteous.
14Indeed, when Gentiles, who do not have the law, do by nature what the law requires, they are a law to themselves, even though they do not have the law. 15So they show that the work of the law is written on their hearts, their consciences also bearing witness, and their thoughts either accusing or defending them 16on the day when God will judge men’s secrets through Christ Jesus, as proclaimed by my gospel.
The Jews and the Law
17Now you, if you call yourself a Jew; if you rely on the law and boast in God; 18if you know His will and approve of what is superior because you are instructed by the law; 19if you are convinced that you are a guide for the blind, a light for those in darkness, 20an instructor of the foolish, a teacher of infants, because you have in the law the embodiment of knowledge and truth — 21you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal? 22You who forbid adultery, do you commit adultery? You who abhor idols, do you rob temples? 23You who boast in the law, do you dishonor God by breaking the law? 24As it is written: “God’s name is blasphemed among the Gentiles because of you.”
25Circumcision has value if you observe the law, but if you break the law, your circumcision has become uncircumcision. 26If a man who is not circumcised keeps the requirements of the law, will not his uncircumcision be regarded as circumcision? 27The one who is physically uncircumcised yet keeps the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.
28A man is not a Jew because he is one outwardly, nor is circumcision only outward and physical. 29No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come from men, but from God.
God Remains Faithful
1What, then, is the advantage of being a Jew? Or what is the value of circumcision? 2Much in every way. First of all, they have been entrusted with the very words of God.
3What if some did not have faith? Will their lack of faith nullify God’s faithfulness? 4Certainly not! Let God be true and every man a liar. As it is written:
“So that You may be proved right when You speak
and victorious when You judge.”
5But if our unrighteousness highlights the righteousness of God, what shall we say? That God is unjust to inflict His wrath on us? I am speaking in human terms. 6Certainly not! In that case, how could God judge the world? 7However, if my falsehood accentuates God’s truthfulness, to the increase of His glory, why am I still condemned as a sinner? 8Why not say, as some slanderously claim that we say, “Let us do evil that good may result”? Their condemnation is deserved!
There Is No One Righteous
9What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin. 10As it is written:
“There is no one righteous,
not even one.
11There is no one who understands,
no one who seeks God.
12All have turned away,
they have together become worthless;
there is no one who does good,
not even one.”
13“Their throats are open graves;
their tongues practice deceit.”
“The venom of vipers is on their lips.”
14“Their mouths are full
of cursing and bitterness.”
15“Their feet are swift to shed blood;
16ruin and misery lie in their wake,
17and the way of peace they have not known.”
18“There is no fear of God
before their eyes.”
19Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20Therefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin.
Righteousness through Faith in Christ
21But now, apart from the law, the righteousness of God has been revealed, as attested by the Law and the Prophets. 22And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction, 23for all have sinned and fall short of the glory of God, 24and are justified freely by His grace through the redemption that is in Christ Jesus.
25God presented Him as an atoning sacrifice in His blood through faith, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand. 26He did this to demonstrate His righteousness at the present time, so as to be just and to justify the one who has faith in Jesus.
27Where, then, is boasting? It is excluded. On what principle? On that of works? No, but on that of faith. 28For we maintain that a man is justified by faith apart from works of the law.
29Is God the God of Jews only? Is He not the God of Gentiles too? Yes, of Gentiles too, 30since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.
31Do we, then, nullify the law by this faith? Certainly not! Instead, we uphold the law.
Abraham Justified by Faith
1What then shall we say that Abraham, our forefather according to the flesh, has discovered? 2If Abraham was indeed justified by works, he had something to boast about, but not before God. 3For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.”
4Now the wages of the worker are not credited as a gift, but as an obligation. 5However, to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness. 6And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works:
7“Blessed are they whose lawless acts are forgiven,
whose sins are covered.
8Blessed is the man
whose sin the Lord will never count against him.”
9Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness. 10In what context was it credited? Was it after his circumcision, or before? It was not after, but before.
11And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them. 12And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
Abraham Receives the Promise
13For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith. 14For if those who live by the law are heirs, faith is useless and the promise is worthless, 15because the law brings wrath. And where there is no law, there is no transgression.
16Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring — not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all. 17As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.
18Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.” 19Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarah’s womb. 20Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God, 21being fully persuaded that God was able to do what He had promised. 22This is why “it was credited to him as righteousness.”
23Now the words “it was credited to him” were written not only for Abraham, 24but also for us, to whom righteousness will be credited— for us who believe in Him who raised Jesus our Lord from the dead. 25He was delivered over to death for our trespasses and was raised to life for our justification.
The Triumph of Faith
1Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, 2through whom we have gained access by faith into this grace in which we stand. And we rejoice in the hope of the glory of God.
3Not only that, but we also rejoice in our sufferings, because we know that suffering produces perseverance; 4perseverance, character; and character, hope. 5And hope does not disappoint us, because God has poured out His love into our hearts through the Holy Spirit, whom He has given us.
Christ’s Sacrifice for the Ungodly
6For at just the right time, while we were still powerless, Christ died for the ungodly. 7Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die. 8But God proves His love for us in this: While we were still sinners, Christ died for us.
9Therefore, since we have now been justified by His blood, how much more shall we be saved from wrath through Him! 10For if, when we were enemies of God, we were reconciled to Him through the death of His Son, how much more, having been reconciled, shall we be saved through His life! 11Not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.
Death in Adam, Life in Christ
12Therefore, just as sin entered the world through one man, and death through sin, so also death was passed on to all men, because all sinned. 13For sin was in the world before the law was given; but sin is not taken into account when there is no law. 14Nevertheless, death reigned from Adam until Moses, even over those who did not sin in the way that Adam transgressed. He is a pattern of the One to come.
15But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, abound to the many! 16Again, the gift is not like the result of the one man’s sin: The judgment that followed one sin brought condemnation, but the gift that followed many trespasses brought justification. 17For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!
18So then, just as one trespass brought condemnation for all men, so also one act of righteousness brought justification and life for all men. 19For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
20The law came in so that the trespass would increase; but where sin increased, grace increased all the more, 21so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.
Romans 8
Section titled “Romans 8”Walking by the Spirit
1Therefore, there is now no condemnation for those who are in Christ Jesus. 2For in Christ Jesus the law of the Spirit of life set you free from the law of sin and death. 3For what the law was powerless to do in that it was weakened by the flesh, God did by sending His own Son in the likeness of sinful man, as an offering for sin. He thus condemned sin in the flesh, 4so that the righteous standard of the law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.
5Those who live according to the flesh set their minds on the things of the flesh; but those who live according to the Spirit set their minds on the things of the Spirit. 6The mind of the flesh is death, but the mind of the Spirit is life and peace, 7because the mind of the flesh is hostile to God: It does not submit to God’s law, nor can it do so. 8Those controlled by the flesh cannot please God.
9You, however, are controlled not by the flesh, but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ. 10But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness. 11And if the Spirit of Him who raised Jesus from the dead is living in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit, who lives in you.
Heirs with Christ
12Therefore, brothers, we have an obligation, but it is not to the flesh, to live according to it. 13For if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live. 14For all who are led by the Spirit of God are sons of God.
15For you did not receive a spirit of slavery that returns you to fear, but you received the Spirit of adoption to sonship, by whom we cry, “Abba! Father!” 16The Spirit Himself testifies with our spirit that we are God’s children. 17And if we are children, then we are heirs: heirs of God and co-heirs with Christ — if indeed we suffer with Him, so that we may also be glorified with Him.
Future Glory
18I consider that our present sufferings are not comparable to the glory that will be revealed in us. 19The creation waits in eager expectation for the revelation of the sons of God. 20For the creation was subjected to futility, not by its own will, but because of the One who subjected it, in hope 21that the creation itself will be set free from its bondage to decay and brought into the glorious freedom of the children of God.
22We know that the whole creation has been groaning together in the pains of childbirth until the present time. 23Not only that, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies. 24For in this hope we were saved; but hope that is seen is no hope at all. Who hopes for what he can already see? 25But if we hope for what we do not yet see, we wait for it patiently.
26In the same way, the Spirit helps us in our weakness. For we do not know how we ought to pray, but the Spirit Himself intercedes for us with groans too deep for words. 27And He who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.
God Works in All Things
28And we know that God works all things together for the good of those who love Him, who are called according to His purpose. 29For those God foreknew, He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers. 30And those He predestined, He also called; those He called, He also justified; those He justified, He also glorified.
31What then shall we say in response to these things? If God is for us, who can be against us? 32He who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things? 33Who will bring any charge against God’s elect? It is God who justifies. 34Who is there to condemn us? For Christ Jesus, who died, and more than that was raised to life, is at the right hand of God— and He is interceding for us.
More than Conquerors
35Who shall separate us from the love of Christ? Shall trouble or distress or persecution or famine or nakedness or danger or sword? 36As it is written:
“For Your sake we face death all day long;
we are considered as sheep to be slaughtered.”
37No, in all these things we are more than conquerors through Him who loved us. 38For I am convinced that neither death nor life, neither angels nor principalities, neither the present nor the future, nor any powers, 39neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.